2 Chronicles 30:21

Authorized King James Version

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And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness: and the Levites and the priests praised the LORD day by day, singing with loud instruments unto the LORD.

Original Language Analysis

וַיַּֽעֲשׂ֣וּ kept H6213
וַיַּֽעֲשׂ֣וּ kept
Strong's: H6213
Word #: 1 of 21
to do or make, in the broadest sense and widest application
בְנֵֽי And the children H1121
בְנֵֽי And the children
Strong's: H1121
Word #: 2 of 21
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִ֠שְׂרָאֵל of Israel H3478
יִ֠שְׂרָאֵל of Israel
Strong's: H3478
Word #: 3 of 21
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
הַנִּמְצְאִ֨ים that were present H4672
הַנִּמְצְאִ֨ים that were present
Strong's: H4672
Word #: 4 of 21
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
בִּירֽוּשָׁלִַ֜ם at Jerusalem H3389
בִּירֽוּשָׁלִַ֜ם at Jerusalem
Strong's: H3389
Word #: 5 of 21
jerushalaim or jerushalem, the capital city of palestine
אֶת H853
אֶת
Strong's: H853
Word #: 6 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
חַ֧ג the feast H2282
חַ֧ג the feast
Strong's: H2282
Word #: 7 of 21
a festival, or a victim therefor
הַמַּצּ֛וֹת of unleavened bread H4682
הַמַּצּ֛וֹת of unleavened bread
Strong's: H4682
Word #: 8 of 21
properly, sweetness; concretely, sweet (i.e., not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the fes
שִׁבְעַ֥ת seven H7651
שִׁבְעַ֥ת seven
Strong's: H7651
Word #: 9 of 21
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
בְּי֞וֹם by day H3117
בְּי֞וֹם by day
Strong's: H3117
Word #: 10 of 21
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
בְּשִׂמְחָ֣ה gladness H8057
בְּשִׂמְחָ֣ה gladness
Strong's: H8057
Word #: 11 of 21
blithesomeness or glee, (religious or festival)
גְדוֹלָ֑ה with great H1419
גְדוֹלָ֑ה with great
Strong's: H1419
Word #: 12 of 21
great (in any sense); hence, older; also insolent
וּֽמְהַלְלִ֣ים praised H1984
וּֽמְהַלְלִ֣ים praised
Strong's: H1984
Word #: 13 of 21
to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causativ
לַֽיהוָֽה׃ the LORD H3068
לַֽיהוָֽה׃ the LORD
Strong's: H3068
Word #: 14 of 21
(the) self-existent or eternal; jeho-vah, jewish national name of god
בְּי֞וֹם by day H3117
בְּי֞וֹם by day
Strong's: H3117
Word #: 15 of 21
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
בְּי֞וֹם by day H3117
בְּי֞וֹם by day
Strong's: H3117
Word #: 16 of 21
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הַלְוִיִּ֧ם and the Levites H3881
הַלְוִיִּ֧ם and the Levites
Strong's: H3881
Word #: 17 of 21
a levite or descendant of levi
וְהַכֹּֽהֲנִ֛ים and the priests H3548
וְהַכֹּֽהֲנִ֛ים and the priests
Strong's: H3548
Word #: 18 of 21
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
בִּכְלֵי instruments H3627
בִּכְלֵי instruments
Strong's: H3627
Word #: 19 of 21
something prepared, i.e., any apparatus (as an implement, utensil, dress, vessel or weapon)
עֹ֖ז singing with loud H5797
עֹ֖ז singing with loud
Strong's: H5797
Word #: 20 of 21
strength in various applications (force, security, majesty, praise)
לַֽיהוָֽה׃ the LORD H3068
לַֽיהוָֽה׃ the LORD
Strong's: H3068
Word #: 21 of 21
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness: and the Levites and the priests praised the LORD day by day, singing with loud instruments unto the LORD.

This verse is part of the narrative of Judah's kings, specifically addressing Joy of renewed worship despite irregularities. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection